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docu Motivation, Intention and Resources: The Starting Point of Your Nativity Scen


icon-perill The posts are like a series:

if you miss the first chapter or skip the order, you’ll lose the thread 🧵


Where do you think every artistic work begins? With form? With colors? With a carefully planned composition?

Actually, with none of that... or at least, not exactly.

The Initial Motivation: The Driving Force

Every great project starts with a spark, and in artistic nativity scenes, that spark is motivation. Without it, there’s no energy to create or inspiration to face the challenges that arise along the way. It’s what drives you to imagine, plan and bring your work to life.
Without that inner spark, the process can become mechanical or soulless.

The Initial Motivation

Where does your drive come from?

Maybe from a desire to share a Christmas message, the excitement of recreating an inspiring scene, a family tradition, or simply the personal challenge of improving year after year. Whatever your motivation, it will be the foundation that guides you every step of the way.

The Initial Motivation

Beyond resources.

It doesn’t matter whether you’re a beginner or have decades of experience. What matters is knowing why you want to make this Nativity scene and what you want to express with it. A Nativity scene is not just a group of figures — it’s an expression of emotions, stories, and messages you wish to share. Art can emerge from many places, and all of them are valid.

A Nativity made with simple materials but strong motivation and a clear message can be far more powerful than one that is technically perfect but lacks soul.

Before you continue, ask yourself:

ico-nuvol Why do I want to create this Nativity scene?

ico-nuvol What message or emotion do I want to convey?

ico-nuvol What story do I want to tell?

Do we need to know the message behind each scene?

A Nativity scene, at its core, is a three-dimensional representation of a story.
It’s not just a collection of figures and settings, but how all those elements come together to tell a coherent and moving narrative.

The Nativity is a visual narrative of the Gospel cycle around the birth of Jesus.
If you don’t understand the script deeply —that is, the biblical account and the tradition surrounding it— you risk creating an empty scene, full of conceptual mistakes or unable to convey its spiritual and human meaning.

To enjoy a Nativity scene, it’s enough to look at it

Its beauty, its figures and details can move us, even without knowing the full story.
But to truly understand what these scenes are meant to express, we need at least a narrative map —a script that connects the visual with its deeper meaning.

All Nativity scenes, without exception, are interpretations.

No one was there to record the exact day, hour, or year of Jesus’ birth. Even scholars still debate whether it happened in Bethlehem or Nazareth.

That’s precisely why there are many valid ways to depict a Nativity scene:
it can take on an orientalist, regional, contemporary, or even abstract style.
All of these perspectives are legitimate and enrich the tradition.

But what must not be lost is the soul of the story. That core comes from the Gospels of Matthew and Luke. If a Nativity strays too far from that message —humility, hope, light in the midst of darkness— it becomes a beautiful set… but without language, without meaning, without inner truth.

Moral

The more we share the “code” of the Nativity artist, the less text we’ll need.
But the more that code fades, the more essential the script becomes for the scene to keep telling its story.

A simple but clear example:

You can enjoy a beautiful melody without knowing its lyrics.
But when you understand the words, the emotion becomes much deeper.

The Nativity scene works the same way: it doesn’t need a strict script to be beautiful, but it does need one to convey the story and meaning that give it true depth.

Do we need to understand the message?

To enjoy a work of art, it’s enough to look at it or listen to it. But when we understand what it wants to express, the experience changes completely.

I invite you to watch this short excerpt from Beethoven’s Ninth Symphony, conducted by Herbert von Karajan. Even just through the music, you’ll feel its strength, emotion and beauty.

But if you also read the lyrics being sung —the famous “Ode to Joy” by Schiller— you’ll discover a deeper meaning. A vision of universal brotherhood, of light, of hope… that is no longer just felt, but also understood.

Read the lyrics of “Ode to Joy” (minute 6:14 in the video)

That’s also the difference between seeing a Nativity scene and understanding the script that inspires it.

icon-pen Art moves us.
But art with meaning… transcends.

Once your motivation, intention, and the scope of what you want to express are clear —whether you aim simply to create or also to transcend—, you’ll be ready to move on to the next step.


Intention: What do you want to achieve with your Nativity scene?

Creating a Nativity scene isn’t just about technique —it’s also about choosing your approach. Here are the three most common types:

Model-style Nativity scenes

Details everywhere.
These Nativity scenes resemble model railroads or military dioramas: complex, full of elements, designed to showcase technical skill and creative construction.

Model train display at the Dresden Transport Museum
Dresden Transport Museum: model train display

No narrative or visual guidance.
They’re not meant to move you emotionally, but to impress with their level of detail. Composition is not a priority, and the story is not always clear. Still, their value lies in meticulousness.

What makes them special?
Their strength is in accumulation, in the miniaturization of the world. If your Nativity scene feels like it’s missing something to stand out… maybe it’s time to take the next step.

Artistic composition can make all the difference.


Figurative artistic Nativity scenes

Emotion, light, and meaning.
In this type of Nativity scene, every figure, color, and light serves the story. Everything is arranged to create emotional and spiritual impact.

Neapolitan Nativity scene
Detail of the Neapolitan Nativity scene at the National Museum of Sculpture in Valladolid, a masterpiece from the 18th century representing the splendor of Neapolitan Nativity tradition during the Baroque period. The scene captures the emotion and realism of the figures, with elaborate architectural details and a rich setting that reflects everyday life of the time.

Evangelical and cultural inspiration.
The focus is usually the Baby Jesus, but he’s not alone: artistic choices are made so the viewer doesn’t just look, but feels and reflects.

What will you find in this guide?
I’ll show you how to build this type of Nativity scene: with intention, with soul, and using the principles of artistic composition as allies.


Conceptual or contemporary artistic Nativity scenes

An idea above the form.
Some creators use the Nativity to express a concept —social, poetic, or provocative— and may prioritize symbolic impact over formal fidelity. Still, they rely on compositional tools (rhythm, scale, light, color) to make the idea understood, just as a figurative artistic Nativity uses the concept of the Incarnation to give meaning to its visual dramaturgy.

Colour Nativity
Colour Nativity – A contemporary Nativity that uses the power of colour to communicate. Artwork by Sebastian Bergne. Photo: Sebastian Bergne

Every Nativity scene has a concept.
Maquette-style scenes revolve around the idea of exhaustive miniaturization; figurative artistic ones center on the Gospel story and aesthetic emotion; conceptual ones focus on a more abstract thesis. The difference lies not in the presence or absence of concept or composition, but in what is emphasized and for what purpose.

Our focus in this guide.
We will focus on artistic Nativity scenes, where composition and concept work together to convey the mystery of the Nativity with beauty and narrative coherence.

icon-perill “Figurative” is not the same as “realistic”.

Figurative art ranges from the most detailed realism to caricature or expressionism: any recognizable form belongs to figurative art. Therefore, a figurative artistic Nativity scene may play with idealization, simplification, or dramatization, as long as the figures remain identifiable.


The Budget: The Limits of What’s Possible

Comme-Sisyphe-Honoré-Daumiere
Caricature of the myth of Sisyphus pushing a budget uphill. (Comme Sisyphe, by Honoré Daumier, 1869, Brooklyn Museum)

Nobody really mentions it —perhaps because it seems obvious— but it’s fundamental. That’s why a Nativity scene manual must address it, especially for those just starting out. The budget is the axis that shapes the entire creative process. From choosing the figures to designing the base, everything depends on how much you’re willing or able to invest. Far from being a limitation, the budget is a tool that helps you make realistic decisions and prioritize what truly matters.

Knowing your budget from the start is key to avoiding surprises or frustrations later on. It doesn’t matter if it’s large or small; what matters is knowing how to allocate it:

ico-nuvol Do you want to invest more in figures or in materials for the base?

ico-nuvol Can you use items you already have at home or go to the countryside, forest or beach to find materials? (Remember: collecting moss, certain plants or volcanic stones is prohibited)

ico-nuvol Can you reuse or recycle materials from previous years?

A limited budget doesn’t mean you can’t create something special. In fact, tighter resources often spark creativity, encouraging you to explore clever solutions like using affordable materials, sculpting your own figures, or reusing old decorations.

It’s also important to be aware of your priorities. Maybe this year you can focus on acquiring the essential figures and leave the extras for future occasions. A Nativity scene is a project that grows over time — it doesn’t have to be complete in one single Christmas.

Budget Management and Optimization

For more effective control, consider:

  1. Cost breakdown:
    • Fixed/initial costs: Basic tools (cutter, glue, brushes, etc.), though many may already have them.
    • Construction materials: Cork, styrofoam, plaster, paints, sawdust, glue, etc.
    • Figures: This can vary greatly (from nativity sculptors, workshops, commercial brands, different sizes, etc.).
    • Lighting: Wires, bulbs, transformers, special effects (water, smoke).
    • Decorations: Artificial moss, trees, plants, animals, accessories.
    • "Hidden" or transport costs: Visiting several specialized stores, searching for specific elements, etc.
  2. Saving strategies:
    • Wish list vs. needs list: Encourage prioritizing what’s essential for this year’s nativity scene and what can wait.
    • Price research: Suggest comparing prices in various stores (physical and online), craft shops, flea markets.
    • Staggered purchases / discounts: Buy materials off-season when discounts are more common. Also search for figures in auction platforms—sometimes there are great deals.
    • Sharing or borrowing: In associations or groups, it's often possible to share or lend items. Usually, every association has all the materials you might need, including the figures. I recommend joining the local nativity association in your area.
    • DIY (Do It Yourself): If you dare to sculpt your own figures, you'll not only cut costs but also enjoy complete creative freedom.
  3. Time investment: an invaluable resource
    • Although it’s not a direct expense, the time spent searching for affordable materials, recycling, or crafting elements has value. It may not cost money, but it requires a personal time commitment. If the nativity you have in mind isn’t feasible within your available time, you should reconsider — either you’ll be working sleepless nights or won’t finish it before Christmas.
    • How much time can you realistically dedicate to this project each week?
    • What level of complexity is manageable within your schedule?

Remember, the true value of a nativity scene is not in how much it costs, but in the passion and dedication you put into it. With a clear budget, you'll be ready to move on to the next steps with confidence.

icon-llapis  Art also blooms in small pots, because to move and tell something, neither size nor cost is essential.

The display location of your nativity scene

The place where you’ll exhibit your nativity scene is a key factor that influences almost every creative decision. Will it be a corner at home, a spacious area in a public venue, or part of a diorama exhibition organized by your nativity association...? Each option has its own limitations and possibilities.

When choosing the location, consider the following aspects:

icon-llapis  These recommendations will be expanded later, when we explore each type of nativity scene in depth. Depending on the approach —multiple frame or single frame—, decisions about the location and its suitability require different nuances.

Remember that the location not only determines the size and design of the nativity scene, but also influences how it is perceived by viewers. It’s essential to adapt to the available space so your work can shine in all its splendour.

Once you’re clear about where it will be placed, you’ll be ready to plan the support that gives stability and structure to your creation.


The base: Where the scene rests

In all visual arts, the work needs a base —a physical platform to be born, to take shape, and to be contemplated. A painter has the canvas, panel, or wall. Photographers, illustrators, and printmakers use different kinds of paper. Theatre, opera, and ballet are all built upon a stage. Cinema, meanwhile, rests on a hard drive and a screen.

A Nativity scene also needs a base —and there isn’t a single standard one. Depending on your intention and the framing type, it can vary greatly: from the floor itself to a shelf, a table, a wooden frame, or a raised platform.

I’d like to share an anecdote I read from a Nativity figure collector.
He was referring to the *diorama* —a type of Nativity scene designed to be viewed only from the front, like a three-dimensional painting framed by a theatrical window or proscenium— with these words:

“It’s the death notice of the diorama. What exhausts me about the diorama is the imposition of a point of view... BECAUSE EVERYTHING IS LIKE A DIORAMA, because you have to see reality as the puppeteer, the creator, the politician, the teacher wants you to: a single point of view, a single idea, a guy behind the curtain telling you what to look at and how to look at it, and the rest must follow instructions with servile respect, ‘with fear and trembling’ (Amélie Nothomb). And not a single comment outside the manual, of resistance or rebellion, or whatever you want to call it. ... The DIORAMA doesn’t reflect that, because it’s not dynamic, it’s static, and it’s CONFORMIST because you can’t add your own interpretations. I’m definitely switching to fallas.”

Beyond whether this view is accurate or not —and knowing that the person who wrote it has never built a diorama due to lack of skill, motivation, and will— it raises an interesting question: is the support a limitation or a possibility?

Every work of art needs a structure, a frame, a language to express itself. Saying that an oil painting imposes a single perspective would be as unfair as saying that all cinema is manipulation because it shows you only one frame.

Las Meninas
Las Meninas. Masterpiece by Velázquez. (Prado Museum, Madrid, 1656)
Support: The work is painted on a canvas made of three vertically stitched strips, 320.5 cm × 281.5 cm.

The point is not to eliminate the support, but to use it consciously. Understand that the support shapes the work, yes — but it also offers possibilities. As an artist, you decide how to use it. As a viewer, you decide how to interpret it.

Saying that the creator is "some guy behind telling you what to look at and how to look at it" completely trivializes the artistic process, and reduces the artist’s role to that of a manipulator or indoctrinator. Calling them a puppeteer implies that the viewer is a puppet without judgment, and that the artist is an anonymous stagehand with suspicious intentions.

That’s not just disrespectful, it’s unfair, and it shows an impoverished view of art. An artist proposes a perspective — they don’t impose it. The viewer is always free to interpret it, engage with it, reject it, or expand upon it. But every work requires composition, a choice, a point of view. There is no work without an author, no art without a gaze.

The quote "with stupefaction and trembling" from Amélie Nothomb is clearly a rhetorical flourish, not an essential part of the argument. In the original context of the novel Fear and Trembling, the phrase refers to the reverent attitude a young Western woman must adopt in an extremely hierarchical Japanese company.

And finally: the fallas —which this collector says he’s “switching to”— also arise from a specific perspective. They’re not neutral. They have a script, an author, a satirical or critical intention. And while the fallas are meant to burn —that’s where their name comes from— the nativity scene is not. The nativity is created to commemorate the birth of Jesus, to celebrate a message that deserves to live on in us every year.

icon-llapis When someone writes that “everything is like a diorama” because there’s “a guy behind telling you what to look at and how to look at it,” aren’t they —perhaps unintentionally— undermining the words of Jesus as well?

He too was a teacher, a preacher, a shepherd. He offered a message, marked a direction, showed a path. If we push that suspicion toward every point of view to the extreme, we end up rejecting even the teachings of the Gospel, simply because they have an author.

We must distinguish between imposing and proposing. Jesus did not manipulate —he offered. And art, like his word, does not impose: it calls, suggests, inspires. The real danger is not that someone proposes a way of seeing, but that we stop believing that looking together can change the world.

The Sermon on the Mount
The Sermon on the Mount. A work by Carl Heinrich Bloch (1877), held at the Nationalhistoriske Museum på Frederiksborg Slot, Frederiksborg Castle, Denmark.
According to the Gospel of Matthew, the Sermon on the Mount was a discourse delivered by Jesus of Nazareth to his disciples and a large crowd (Mt 5:1; 7:28). Its best-known section is the Beatitudes, which appear at the beginning. It also includes the Lord’s Prayer and Jesus’ version of the Golden Rule.

The collector's complaint, though valid as an expression of a merely personal discomfort, should not be mistaken for a universal truth about the nature of art or the diorama. His view seems to stem from a resistance to structure or to another person’s interpretation, rather than from a deep understanding of how artistic creation and reception work.

What’s most concerning is that his statement was applauded without nuance. No one questioned it. Only I expressed a contrary opinion, and his response was a direct attack. I left the discussion… and this was one of the last drops that made the cup overflow and led me to leave the forum for good.
Setting boundaries, far from being a sign of weakness, immaturity, or selfishness, is a sign of maturity and emotional intelligence, of respect for oneself and commitment to what one wants to build.

icon-llibre « Chi inganna troverà sempre qualcuno disposto a farsi ingannare. »
—Niccolò Machiavelli (diplomatico, autore, filosofo politico e scrittore italiano, considerato il padre della filosofia politica moderna e delle scienze politiche.)

icon-llapis Nell’arte —anche nel presepe— non basta ripetere ciò che gli altri applaudono. Pensare con discernimento, dissentire con rispetto e difendere il significato profondo di ciò che facciamo è parte della nostra responsabilità come creatori.

The support as an ally of creative freedom

Support is not the enemy of artistic freedom, but one of its conditions of possibility. The key lies in the awareness and creativity with which it is used. Art is an act of communication. It requires a sender (the artist), a message (the work), and a receiver (the viewer). The support is simply the medium through which that message travels. Its richness lies in interaction and freedom of interpretation, not in the illusion of an impossible neutrality.

We will not cover all types of support now, as they depend on the type of Nativity scene you want to create. When we delve into each type in detail, we’ll also look at which support best suits its technical, narrative, and compositional needs.




The Figures: An Essential Presence Before Composing

The figures are the heart of the Nativity scene. Without them —even if they were abstract forms, voids, or mere suggestions— it wouldn't truly be a Nativity. In artistic Nativity scenes, they are much more than a complement: they are the visual and narrative starting point.

Because without figures, there is no Nativity. There’s landscape, there’s scenery… but no story.

Which comes first: the scene or the figures?

Should I start by designing the setting and then find figures that fit, or do I need to have the figures first and then build the scene?

In artistic Nativity scenes, it’s best to have the figures before composing.

Why?

Because the figures determine many aspects:

Own, borrowed, commissioned, or purchased figures

There are several ways to obtain figures, each with its own advantages and limitations: